Anantabhakti das pisze:Co wiec Rafik chce testowac wiedze na Guru.Ale dlaczego ISKCONU?I Dlaczego usuwasz moje posty ?nierozumie
Pracuje nad lista Vimsams do jednego z rodzialow w ksiazce, podaje Ci przyklad (akurat to Twoja) bys mniej wiecej wiedzial o co chodzi. Niestety nie moge zamiescic Twojego wykresu tutaj bo nie znalazlem mozliwosci ustawienia czcionki "courrier". Testowanie wiedzy to wazny element w zdobywaniu wiedzy i szkoleniu sie w danej dziedzinie. Jestem zdania iz Guru z Iskconu nie sa w stanie *kompletnie* wymknac sie systemowi ktory nakreslil Brghu, Parasara, Garga i inni. Jesli potrafie uczyc sie na Vimsamsie Param Guru Srila Prabhupada (ktory traktowany jest za osobe siddha od urodzenia) ktora w sposob calkowicie precyzyjny tlumaczy/opisuje jego podejscie do duchowosci (jak i Rupe Bhagavana ktora czci, Jego bhava, lila itd) to nie widze problemu studiowania Vimsams jego uczniow/zwolennikow. To calkowicie zrozumiale dla osoby ktora w miare biegle obraca sie w tych tematach. Argumenty jakoby bhakta wykraczal poza Janma-chakre kompletnie sa smieszne i dawno mam te sprawy za soba. Swiadomosc ktora moze wedrowac dzieki osobistemu wysilkowi duchowemu pokazuje prasna co ostatecznie daje kompletny obraz. Jyotisha jest jak telefon, ktory laczy Jive z Bogiem (tylko albo przynajmniej w sensie przekazywania informacji) skoro Bog nie chce mowic nie nalezy winic telefonu. To chyba proste dla kazdego. Ponizej zamieszczam obiecany przyklad dla Ciebie.
Helsing Vimsamsa
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Lagnesh in second means that person activate spirituality being in groups especially when Atmakaraka is in the same bhava, 5L being there shows attraction to bhakti, and Mercury shows Visnu. Surya in eleventh shows one rejecting birthculture, and Guru in badhak shows that one seeks foreign wisdom which will give him spiritual transformation (8L) through humble accepting of the same (debilitation).
Person starts his spirituality when ND in D1 comes to D20 Lagna (this concept presented in Deva Keralam got the name of tulya). In Taurus MD which was between 89 and 95 person tried to seriously engaged in developing spiritual lifestyle. Sani which is in Taurus in D1 give spiritual insight because of aspecting Lagnesh and Subhapati which gives rise to Yogas named as Pravraja Yogas especially when one of this graha's are in dual-rasis (Visnu) - Sani is in Pisces confirming the same.
Jananivas Vimsamsa
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Chandra in Lagna precisely show bhakti-marg related to Krsna (chandra). Guru is with Sani and shows motive of spirituality as suffering. Shukra is ninth lord and shows upadesa's from Guru, being in vyaya-bhava it shows that Gurus advices are connected to foreign temples (Paris). Surya in fifth shows that person has respect for birth-tradition and was engaged in spiritual contemplation of Christian Saints. Surya in fifth shows time when person chants Siva Mantras - Jyotirlingas of Nagesvara. Lagnesh in sixth usually seen weak spirituality but not when dispositor is with Guru and Surya is strong. Guru in tenth shows good concentration (10H - 9H from 2H is dharma of eyes). Fifth lord with forth lord shows temple-bhakti but it must be rooted in knowledge (Guru in Mithuna). Nyaya is very important for this native (9L from Lagnesh) and being eight lord it shows tapasya (like Sani is Sauca and Guru is Santhosha, Me is Svadhyaya etc - Patanjali).
